Church visible
Church visible is a term of Christian theology and ecclesiology referring to the visible community of Christian believers on Earth, as opposed to the Church invisible or Church triumphant, constituted by the fellowship of saints and the company of the elect.[2]
In ecclesiology, the Church visible has many names, such as Kingdom of God, Disciples of Christ and People of God. St. Ignatius of Antioch was one of the first Christian authors to write about the subject, insisting that the Church visible was centered on the Bishop and the Eucharist or Last Supper.[3]
In early Christianity, anti-Gnostic writers such as Irenaeus, or anti-Novatian writers like Cyprian of Carthage, would often focus on the visible Church in order to oppose various opinions deemed heretical. It was in this context that the expression Extra Ecclesiam nulla salus came about, which heavily insisted on the non-distinction between the visible and invisible Church.[4]
References
- ^ See Augsburg Confession, Article 7, Of the Church
- ^ McGrath, Alister. 1998. Historical Theology, An Introduction to the History of Christian Thought. Oxford: Blackwell Publishers. p.206.
- ^ Letter to the Smyrnaeans by Ignatius
- ^ Cf Against Heresies by Irenaeus and On the Unity of the Catholic Church by Cyprian
- v
- t
- e
in the Augsburg Confession
- I. God
- II. Original Sin
- III. The Son of God
- IV. Justification By Faith
- V. The Office of Preaching
- VI. Of The New Obedience
- VII. Of The Church
- VIII. What the Church Is
- IX. Of Baptism
- X. Of the Lord's Supper
- XI. Of Confession
- XII. Of Repentance
- XIII. Of the Use of the Sacraments
- XIV.
- XV. Ecclesiastical Usages
- XVI. Of Civil Affairs
- XVII. Of Christ's Return to Judgment
- XVIII. Of Free Will
- XIX. Of the Cause of Sin
- XX. Of Good Works
- XXI. Of the Worship of the Saints
- Divine Service
- Confirmation
- Common table prayer
- Sign of The Cross
- Matins
- Vespers
- Easter Vigil
- Liturgical Calendar
- Wreath of Christ