The Woodcutter and the Trees
The title of The Woodcutter and the Trees covers a complex of fables that are of West Asian and Greek origins, the latter ascribed to Aesop. All of them concern the need to be wary of harming oneself through misplaced generosity.
The Fables
Western Asia and Greece
One of the earliest allusions to a fable of this kind occurs in the story of Ahiqar, a royal counsellor to late Assyrian kings who is betrayed by his adopted son Nadan. When the young man begs for a second chance he is answered with a string of reasons, drawing on West Asian folklore, why this would be useless. Among them is the accusation that 'Thou hast been to me like the tree that said to its woodcutters, "If something of me were not in your hands, ye had not fallen upon me".'[1] This refers to the fact that the axes of the woodmen have wooden shafts and the trees have therefore contributed to their own doom. A number of proverbs derive from the story, with the general meaning of being to blame for one's own misfortune. They include the Hebrew 'the axe goes to the wood from whence it borrowed its helve,'[2] of which there are Kannada[3] and Urdu[4] equivalents, and the Turkish 'When the axe came into the Forest, the trees said "The handle is one of us".'[5]
![](http://upload.wikimedia.org/wikipedia/commons/thumb/0/09/Wenceslas_Hollar_-_The_woodman_2.jpg/220px-Wenceslas_Hollar_-_The_woodman_2.jpg)
In the Greek cultural area, which at one time included all of West Asia, there were three fables dealing with the relations between trees and woodcutters. In one of these, numbered 302 in the Perry Index,[6] the oaks complain about their treatment to Zeus, the king of the gods, who answers that they have only themselves to blame for supplying the wood for their axe staves.
A different fable of similar meaning is The Eagle Wounded by an Arrow, numbered 276 in the Perry Index. In it an Eagle complains of being wounded by an arrow vaned with its own feathers. Commentaries on these fables point out that suffering is increased by the knowledge that it is one's own fault.[7]
Trust betrayed
In another variant of the theme, a woodman comes into the forest and begs the trees 'to give him a handle made of the hardest wood. The other trees selected the wood of the wild olive. The man took the handle and fitted it to his axe. Then, without a moment's hesitation, he began to chop down the trees' mighty branches and trunks, taking whatever he wanted. The oak tree then said to the ash, 'It serves us right, since we gave our enemy the handle he asked for!' This text comes from the Mediaeval Latin fable collection of Ademar of Chabannes, who comments upon it, 'You should think twice before offering anything to your enemies' (Ut cogites ante ne hosti aliqua praestes).[8]
This version was taken up early by the Anglo-French poet Marie de France[9] and was also preferred by 15th century collectors of fables in European vernaculars like Heinrich Steinhowel and William Caxton. During Renaissance times it was made the subject of poems by the German Neo-Latinists Hieronymus Osius[10] and Pantaleon Candidus.[11] Jean de la Fontaine also made it the subject of his La forêt et le bûcheron (Fables X11.16), translated by Elizur Wright as "The Woods and the Woodman".[12] In his telling, the woodman breaks his promise to work further off and not harm his benefactors. A version based on this was set for accompanied children's voices by the composer Rudolf Schmidt-Wunstorf (b. 1916).
This final fable was retold by Rabindranath Tagore in a six-line poem included in his Bengali collection Kanika (1899). Later, he condensed it as Poem 71 in his English-language collection Stray Birds (1916):
- The woodcutter's axe begged for its handle from the tree.
- The tree gave it.[13]
In the Bengali collection, the poem was titled "Politics", and with this clue the reader was expected to interpret the fable in the context of the time as a parable of the imperial stripping of Indian resources.[14]
References
- ^ The Story of Ahikar, London 1898, p. 82
- ^ John Ray, A Compleat Collection of English Proverbs, 4th edition London 1768 p. 309
- ^ Ub Narasinga Rao A Handbook of Kannada Proverbs, Madras 1912, p. 24
- ^ English-Urdu dictionary
- ^ George K. Danns, Domination and Power in Guyana, University of New Brunswick NJ 1982, p. 1
- ^ Aesopica site
- ^ Francisco Rodríguez Adrados, History of the Graeco-Latin Fable : Volume I. Introduction and from the Origins to the Hellenistic Age, Brill 1999, p. 184
- ^ Fable 44
- ^ The fables of Marie de France: an English translation, Birmingham AL 1988, p. 143]
- ^ poem 40
- ^ poem 147
- ^ 100 Fables of La Fontaine p. 168, available at Gutenberg
- ^ William Radice, Poetry and Community, New Delhi 2003, p. 221
- ^ Peter Linebaugh, The Magna Carta Manifesto: Liberties and Commons for All, University of California 2008, pp. 146ff
External links
- Illustrations from books dating from the 15th–20th centuries
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Fables
- The Ant and the Grasshopper
- The Ass and his Masters
- The Ass and the Pig
- The Ass Carrying an Image
- The Ass in the Lion's Skin
- The Astrologer who Fell into a Well
- The Bear and the Travelers
- The Belly and the Members
- The Bird-catcher and the Blackbird
- The Bird in Borrowed Feathers
- The Boy Who Cried Wolf
- The Cat and the Mice
- The Cock and the Jewel
- The Cock, the Dog and the Fox
- The Crow and the Pitcher
- The Crow and the Snake
- The Deer without a Heart
- The Dog and Its Reflection
- The Dog and the Wolf
- The Dove and the Ant
- The Eagle and the Fox
- The Farmer and the Stork
- The Farmer and the Viper
- The Fir and the Bramble
- The Fisherman and the Little Fish
- The Fowler and the Snake
- The Fox and the Crow
- The Fox and the Grapes
- The Fox and the Lion
- The Fox and the Mask
- The Fox and the Sick Lion
- The Fox and the Stork
- The Fox and the Weasel
- The Fox and the Woodman
- The Frog and the Ox
- The Frogs Who Desired a King
- The Goat and the Vine
- The Goose that Laid the Golden Eggs
- The Honest Woodcutter
- The Horse and the Donkey
- The Horse that Lost its Liberty
- The Lion and the Mouse
- The Lion, the Bear and the Fox
- The Man with Two Mistresses
- The Mischievous Dog
- The Miser and his Gold
- The Moon and her Mother
- The Mountain in Labour
- The Mouse and the Oyster
- The North Wind and the Sun
- The Oak and the Reed
- The Old Man and Death
- The Old Woman and the Doctor
- The Rose and the Amaranth
- The Satyr and the Traveller
- The Sick Kite
- The Snake and the Crab
- The Snake in the Thorn Bush
- The Tortoise and the Hare
- Town Mouse and Country Mouse
- The Travellers and the Plane Tree
- The Trees and the Bramble
- The Two Pots
- The Walnut Tree
- Washing the Ethiopian White
- The Weasel and Aphrodite
- The Wolf and the Crane
- The Wolf and the Lamb
- The Woodcutter and the Trees
- The Young Man and the Swallow
- An ass eating thistles
- The Bear and the Gardener
- Belling the Cat (also known as The Mice in Council)
- The Blind Man and the Lame
- The Boy and the Filberts
- Chanticleer and the Fox
- The Dog in the Manger
- The drowned woman and her husband
- The Elm and the Vine
- The Fox and the Cat
- The Gourd and the Palm-tree
- The Hawk and the Nightingale
- The miller, his son and the donkey
- The Monkey and the Cat
- The Priest and the Wolf
- The Scorpion and the Frog
- The Shepherd and the Lion
adaptations
- Aesop's Film Fables
- The Grasshopper and the Ants
adaptations
- Demetrius of Phalerum
- Phaedrus
- Babrius
- Avianus
- Dositheus Magister
- Alexander Neckam
- Adémar de Chabannes
- Odo of Cheriton
- John Lydgate
- Kawanabe Kyōsai
- Laurentius Abstemius
- Roger L'Estrange
- Gabriele Faerno
- Hieronymus Osius
- Marie de France
- Robert Henryson
- Jean de La Fontaine
- Ivan Krylov
- Nicolas Trigault
- Robert Thom
- Zhou Zuoren